Abstract
Demonstrating experience constitutes an experiential meaning, not the entity itself. The structure of our inner life- that is the demonstration.' For every type of objectivity there must exist rules of demonstration, a mode according to which this objectivity enters into our experience. For instance, objects of one type are the necessary presupposition of access to objects of another type; we cannot have access to numbers without having experience of things first. That is no random sequence but a necessary one, following from the nature of the matter?