Output list
Podcast
Who's responsible for extreme beliefs?
Date presented 28/08/2025
It's easy to say that people who hold extreme antisocial beliefs should be held responsible for those beliefs. But in fact, many extremists operate within what philosophers call impoverished epistemic environments - epistemic "bubbles" and echo chambers whose inhabitants might be ignorant of the truth, or subject to manipulation. But does that mean responsibility for extreme beliefs therefore lies with the wider public? And if so, what are we to do about it?
Blog
Macht es Sinn, von gemeinsamer Verantwortung für Weltarmut zu sprechen?
Published 18/11/2021
Praefaktisch.de Ein Philosophieblog
Dieser Blogbeitrag bezieht sich auf einen ausführlichen Beitrag im neuen Handbuch Philosophie und Armut, welches im April 2021 bei J.B. Metzler erschienen ist.
Blog
Massively shared obligations: making a difference – together!
Published 24/09/2020
Justice Everywhere: a blog about philosophy in public affairs
In this post, Anne Schwenkenbecher discusses their recent article in Journal of Applied Philosophy on the collective duties of citizens to address large-scale structural injustice.
Podcast
Published 06/02/2018
Uehiro Centre for Practical Ethics
In this St Cross Special Ethics Seminar, Anne Schwenkebecher discusses morally wrongful collective inaction and the problem of group-based ignorance.
Some of the many things that we could do together with others but fail to do are morally wrongful inactions. While the list of our – individual and collective – non-actions is infinite, not everything that I (or we) fail to do is some form of inaction that is plausibly attributable to me (or us). ‘Collective inaction’ is the unintended failure of two or more agents to perform a collective action or produce a joint outcome where that action or outcome was collectively feasible and where the individual agents had group-based reasons to perform (or produce) it. In a second step we will discuss the role that ignorance plays in excusing morally wrongful collective inaction. We identify three different kinds of collective knowledge (common, pooled, or public) and corresponding types of group-based ignorance. We conclude by showing that inaction is excusable where ignorance sufficiently weakens agents’ group-based reasons for action.